Germany
Almuth Ebke
Almuth Ebke is a postdoctoral researcher in modern history at the University of Mannheim. After studying at the Universities of Tübingen, Aix-en-Provence and Cambridge, she worked as a research associate and lecturer at the universities of Kassel and Mannheim. Almuth received her PhD in 2018 with a dissertation that analysed the debates about belonging in academia, politics and the public sphere that have been subsumed under term ‘Britishness’ since the late 1960s. Addressing issues of race, class and the boundaries of belonging (and how they were simultaneously delineated by sociological research and political imperatives), the thesis examined how demographic changes were culturally interpreted and how the categories used to denote belonging informed political debates (published as Britishness. Die Debatte über nationale Identität in Großbritannien, 1967 bis 2008, De Gruyter-Oldenbourg: Berlin 2019). Since then, she has been a lecturer at the University of Mannheim and working on her second book project which explores the theological roots of the concept of ‘modernity’.
This project examines the transnational and transdenominational debate over biblical inspiration to understand religious conceptions of the modern that have been marginalized by current conceptions of historiographical modernity. Since the mid-19th century, debates over divine authorship of the Bible have polarized theological scholarship, reshaped institutional structures of Christian churches, and influenced their position within society. Challenging the assumptions of the secularization thesis, the study argues that competing conceptions of the “modern” emerged within distinct discursive spaces shaped by religious thought: Catholic, “mainline” Protestant, and Anglo-American evangelical. These traditions all addressed the role of religion in modernizing societies, but in different ways and with varying institutional consequences. In academic discourse, European mainline Protestantism – with its adoption of historical-critical methods – gained dominance and helped shape early sociological understandings of religion’s role in society, while other Christian notions were sidelined. These Protestant frameworks, soon read as secular, were central to the emergence of the modern social sciences and the very concept of modernity itself. By embedding secular ideas of the modern in their original religious-sociological context, the project aims to provincialize transatlantic narratives of modernity and to recover the theological and confessional diversity from which they emerged.
Modern history; european history; history of secularism; british social history; british political history; british cultural history; history of anglo-american cultural studies; history of historical studies